In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Christ’s birth, he shows us, is entangled with human pride and sin, which is overcome by God’s love.
Basil the Great (330-379) gives a brief meditation on the Incarnation
What’s the big deal about Jesus’ name?
Your heavenly Father has not purchased you with gold or with silver but with the most valuable currency in the universe; the blood of God.
I didn’t see Christmas as a gift given to me to enjoy, I saw Christmas as a long list of expectations I needed to hold up to love those around me.
Can you imagine Christmas from creation’s point of view?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
We still think we can sort own own problems with more money, more education, more resources, more techniques, more, more, more.
Rick Ritchie gives a brief summary on the importance of Plato’s thought in Christianity
Show me your righteousness, we can only point to Jesus