Thanksgiving, then, is not just about plenty. It is about redemption.
11/26/25
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
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02/27/20
The Second Petition: Thy Kingdom Come
02/26/20
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
02/25/20
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
02/25/20
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
02/24/20
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.
02/17/20
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.
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02/12/20
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
02/11/20
There is true help in the midst of our pain. Someone who suffered as we suffer, who embraced all our pain in his suffering and death on a cross.
02/11/20
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
02/10/20
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
02/10/20
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
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