The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
As you step into the days ahead, remember this: no matter how lost you may feel, you have a God who seeks you out, celebrates your return, and rejoices over you.
Be relieved, whatever has had you anxious. He is with us and about his Father’s business, which is your salvation.

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Love, as it pertains to divine qualities, is an unconditional love, love to the loveless and unlovable, divine love. God is agape. God is love.
Yes, Christ has come and delivered us, but He will come again in glory to judge the world in righteousness and the people with equity.
Absolution is the word God speaks to cause his sin-dead creation to live.
When we come to God with our faithful obedience to make a case for our just cause, we expect to hear his deliverance in the form of a "yes."
People are searching for connection, direction, and hope in a troubled world, and we can use their star-shaped questions to point them to the shape of the cross.
The expectation of the Old Testament is NOT first and foremost obedience, but rather adoration!
If Christ is the holiness, righteousness, salvation, truth, grace, resurrection life, eternal life, and perfection of God, then the spirit of the world is the antithesis of all those.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
The creatures and the elders show us what to do now. They hit the deck, sing, and worship, so we would know what the liturgy is supposed to look and sound like.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
How can we best talk about the Gospel with an Old Testament accent? Chad Bird provides us with a helpful "map" that highlights Egypt, the Red Sea, and Jerusalem. These three places represent the ways in which God graciously redeems, delivers, and sanctifies us. This brief essay was delivered at the 1517 Regional Conference in Bentonville, Arkansas, on April 17, 2021.