You have real freedom through the gospel of Jesus Christ, a freedom that doesn’t rest on founders, votes, or power plays.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
No matter how many times we hear this good news, it never stops being good news.

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To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.
Although I was too young to have mastered the skill of lying, I also knew that I couldn’t tell this woman the truth.
Today, I almost died several times.
We want people to notice us, know us, like us, or even hate us. Just please don’t ignore us. Social media is the ego’s dream come true.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
Over the last 11 months I’ve spent the bulk of my time working to plant a church in New York City.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
We shrink away from God’s godness and almightiness, and so shrink down our prayers. Perhaps it is a lack of faith. We don’t trust God to give what He himself has promised to give.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
In the classic musical, The Sound of Music, the storyline follows the main character, Maria, as she is sent from her life in an Abbey to become a governess over seven children.
Years ago a pastor friend of mine who felt betrayed by someone he trusted told me that he was under no biblical obligation to forgive his betrayer unless and until he asked for forgiveness.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.