The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Kleinig continually directs the reader's attention to Christ and his gifts.

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When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
Long ago, the people of Israel began to sing words of encouragement to each other in times of distress. In their songs, the psalms, are three Hebrew words that provide stability for us. They are more than just words—each one encapsulates the way of God with his people. They serve as helpful handholds in times of stress and upheaval. The words are these: רָפָה (be still), קָוָה (wait), and שָׁמַר (watch).
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
In a variety of ways, even in these troubled and unusual times, we can follow the lead of our Savior, to do everything we can for the life, welfare, and health of our neighbor.
The people should find their lives in your sermon, and no one’s life is unaffected by the coronavirus right now. It is the very fact that I can make such a blanket statement, free of all caveats, which makes it so necessary for us to preach on it.
Shaking off our sleep, bright and clear, we will open our eyes and huge smiles will come over our faces as we see the familiar faces of so many friends.
This petition is proof that the Christian life is not a practice in perfectionism. Rather, it is a life of dying and rising, lived under the cross of Christ, in the continual forgiveness of our sins.
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
Only God's Word of Gospel can permanently help and heal the addicted.
Is there, or should there be, a Christian response to COVID-19? I think the answer is yes, but not in the sense that Christians have a silver bullet or cure. Christianity and Christians do, however, have something to offer the world in an era of uncertainty. They have the sure promises of Christ.
Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.
The primary point of Joseph’s life (and every story in Scripture) is to point us to Christ. To tell us something about what God is like and how He interacts with His Creation.