Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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Because we could never intuitively figure it out, God reveals Christ to us.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.
The Lord’s Gospel will attract all the nations to His holy mountain, and people from the ends of the earth will sojourn to the city to bear witness to God’s great work of salvation.
While they speak on various aspects of the preaching task, these essays share a unity in their authors’ commitment to the fact that the preaching of Jesus Christ is not simply motivational, informational, or inspirational; it is the delivery of God’s promise into the ears of those who if left to themselves are deaf to the Creator’s voice.
The question remains, how do we get connected to this Isaianic Servant? How do we get into a relationship with Him so our perspectives and lives might be changed? We want to see God rightly, so where do we look?
For almost three years, I have produced a weekly video in the series “Reading the Gospels through Hebrew Eyes.” Here is an index of all the Gospel readings covered so far, with links to their YouTube videos.
Toy Story is indeed a Christmas story.
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
The good news of the Gospel is Jesus has come, and Jesus will come again.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
The whole Old Testament leans with this unanswered and open-ended question at the end: Is he here yet?