When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.

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We have seen a vision better than an angel. We have seen God on the cross. A God who is willing to suffer for us.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.
In our attempts to flee from our fears and escape death, we will become imprisoned by them.
Love is to be the interpreter of law. Where there is no love, these things are meaningless, and law begins to do harm.
We cannot control the resistance of people to God’s Word, but we can trust in God’s power and promise to work through His Word.
Our passage from Romans steers us between these two dangerous misconceptions: The mythical monster Scylla of believing the body to be evil on the one shore, and the beast Charybdis of believing the body constitutes all there is on the other.
The message is clear and assuring—the Word of God does what it says it will do!
The gospel of Jesus Christ is also a declaration. It is a declaration of something that has already happened, “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day."
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.
The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.
Paul has gone through all this explanation to belabor the point: The incarnation, death, and resurrection of Jesus Christ changes everything.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.