If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.

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Jesus did not need to be baptized. But he did it. Why?
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
God cares for us because we’re created in his image, but he also cares for us because the second person of the Trinity, the Son, became one of us.
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
God reveals Himself to us in Word and Sacrament but sometimes these revelations happen in unexpected ways.
Every verse rings with the Gospel, declaring the giving of God the Father consisting of the Son and the Spirit and we, contrary to what we deserve for our sins, the recipients of His “lavish” love and grace.
Solomon asks for what is necessary to carry out this task, an understanding/wise and discerning mind.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
As Christians, we are not cold ascetics, depriving ourselves in the here and hereafter. We are given good things from our heavenly Father in heaven, and even a foretaste of the things to come.
If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.