This article is part of Stephen Paulson’s series on the Psalms.
This is an excerpt from Broken Bonds: A Novel of the Reformation by Amy Mantravadi (1517 Publishing, 2024), pgs. 12-14.
The Lord has an answer to your tears, your trouble, your weariness, your enemies, your grief, your shame, your sin.

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It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
To trust in the Lord, the Messiah, the Deliverer, is our salvation and our only hope. Yet he does not trust us to have this “trust” on our own or of our own will.
A.I. can’t make the proclamatory move that delivers God’s word in a way that is specifically for me.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
That is the task of preaching in these last weeks of the Church Year, to enable the people given to our care, to praise God from the perspective of the end when our Lord will return in glory bringing us into His Kingdom of glory.
Preachers and church workers must also hear the gospel preached to them.
Paul calls them the fruits of the Spirit after all
Christ is not an idea. He isn’t a concept. He isn’t a religious notion or sentiment. He isn’t a product. He is the Savior, flesh and blood.
The German Bible made Sola Scriptura a reality for all believers.
Luther's September Testament not only shaped the reformers’ theology but also was as big an influence on the German language as Shakespeare was for English.
My words are peanuts compared to the porterhouse of God’s Word.