1. Today on the Christian History Almanac podcast, we remember Francis Bellamy and the peculiar world of late 19th c. America.
  2. In episode TWO HUNDRED AND THIRTY, Mike, Jason, Wade discuss how human beings see themselves (for example, as consumers, producers, students, etc.) and how such paradigms are helpful or problematic.
  3. The Thinking Fellows continue their conversation on Gresham Machen's Christianity and Liberalism.
  4. In episode TWO HUNDRED AND TWENTY-EIGHT, Mike, Jason, and Wade continue to discuss the Bennett Law, when confessional Lutherans teamed up with the Roman Catholics in Wisconsin to vote out the Republicans over the use of English in schools.
  5. Caleb, Scott, Adam, and Bruce discuss J. Gresham Machen's work Christianity and Liberalism. 
  6. In episode TWO HUNDRED AND TWENTY-SEVEN, Mike, Jason, and Wade discuss the Bennett Law, when confessional Lutherans teamed up with the Roman Catholics in Wisconsin to vote out the Republicans over the use of English in schools.
  7. What responsibilities do individual Christians and their churches possess to fight against an antagonistic culture?
  8. Today on the Christian History Almanac podcast, we look at a German Moravian in the Colonies who played a crucial role in English Methodism (!)
  9. Are Christianity and psychology compatible?
  10. Craig and Troy return to the Table of Duties and discuss the vocations of family. How does God expect a Godly man to operate in his family? What does He expect of the wife? What does He expect of the children?
  11. In episode TWO HUNDRED AND TWENTY-FOUR, Mike, Jason, and Wade continue the guys' discussion of anthropology, now taking up the Flood and Noah. We hope you enjoy the episode!
  12. In episode TWO HUNDRED AND TWENTY-ONE, Mike, Jason, Wade, and Tyler continue the guys’ discussion of anthropology. They discuss what it means that Adam’s son, Seth, and all after him, are made in Adam’s image and likeness, the “and he died” refrain of chapter five, human corruption, the Nephilim, and our temptation to externalize sin and internalize salvation, among other things.