1. Lies Taste Like Wonder-bread. In this episode, part one of Alexander Solzhenitsyn’s essay, “Live Not by The Lies.” We discuss the two kingdoms, the need for Christ alone with no additives, and the importance of having an ethos.
  2. The year was 856. We remember Rabanus Maurus, a Benedictine monk. Our reading is a hymn from Maurus, "Come, Holy Ghost, our souls inspire."
  3. The year was 1788. The Reverend Richard Johnson preached the first Christian sermon in Australia, under a tree in the Sydney cove. The reading is from John Newton, "Father Forgive Them."
  4. The year was 1864. Today, we will remember Adelaide Anne Procter, one of the most famous Victorian poets who was a devout Catholic and advocate for the poor and distressed. The reading is from Procter, "The Shadows of the Evening Hours."
  5. The year was 1945. We remember the historian of the Middle Ages, Johann Huizinga. The last word for today comes from another Dutchman, Herman Bavinck.
  6. The year was 1561. We remember Menno Simons. The reading for today, recommended by a listener, a poem by E.H. Hamilton.
  7. The year was 1972. We remember Belfast’s Bloody Sunday. The last word for today comes from Henry Vaughn, his poem, “Peace.”
  8. The year was 1882. We remember Endicott Peabody. The reading is from Dorothy Sayers from her "Creed or Chaos."
  9. The year was 814. Today we remember the death of Charlemagne. The reading comes from Bernard of Clairvaux, his "Jesus the Very Thought of Thee," translated by Edward Caswell.
  10. The year was 1343. Pope Clement VI proclaimed a coming jubilee and laid out the practice of indulgences. The reading is from G.K. Chesterton, “O God of Earth and Altar.”
  11. Keep it Spiritual, Keep it Safe. In this episode, the conclusion to our discussion of Gerald Kennedy’s sermon, Communism in the Churches. Should churches mind their own business in regards to social and cultural matters? What happens when churches and Christian organizations avoid controversy in order to maintain the status quo? Does the Gospel have any power outside our churches’ walls?