1. The Lutherans, the Lion, and the gifts of Narnia. In this episode, we talk with Pastor Sam Schuldheisz about his forthcoming book, Luther and the Lion: A Narnian Catechism. We discuss how Lewis (and other Inklings) can help us catechize children and adults, how stories lead us deeper into the biblical narratives, and vice versa. How can great myths and stories be employed in Christian apologetics when seen through Christian liturgy and sacraments? Now is the best time to reintroduce great Christian authors, great myths, and great stories, and the best of all stories — the gospel of Jesus Christ — can carry us out of our churches into a world that’s wounded and can’t find true healing that only Christ can give.
  2. Where do the Children Play? In this episode, we read an Easter message from the Patriarchs and Heads of the Churches in Jerusalem. Then we read Malcom Guite’s Lenten meditation on creation, the embodiment of heavenly music, and why J.R.R. Tolkien expressed a profound, deep truth through not-so-fictional fiction stories. This and much, much more in this episode of the Banned Books podcast.
  3. Lent in Middle-earth. In this episode, we discuss the Lenten subtext, language, and images in J.R.R. Tolkien’s “The Return of the King.” What can Christians learn from fiction authors about the faith, devotional reading, understanding the world outside the churches through the view of the cross, and how all of reality is bent towards Easter at all times, in all places, by all people? This and much, much more on today’s show.
  4. Today on the Christian History Almanac, we head to the mailbag to answer a question about Dan’s favorite books.
  5. The Hangman’s Nous. In this episode, we read an excerpt from The Maniac, by G.K. Chesterton, followed by Myth Became Fact, from C.S. Lewis’ book of essays, “God in the Dock.” The primary question we discuss, then, is whether men and women can live a healthy and sane life with mystery, without myth, and without higher truth. What has happened to modern churches that exorcised mystery from preaching, teaching, evangelism, and worship? What anchors the Body of Christ when it’s unmoored from Church history and tradition? What have been the consequences for churches that treat the Christian story as more fantasy than fact? What does Lewis mean that God is “mythopoeic”? What does it mean that Christianity is, according to Lewis, “perfect myth and perfect fact”?
  6. What’s the Frequency, Kenneth? In this episode, we gather for a post-Christmas, post-New Year pastoral debrief. We talk about symbols and meaning, Christmas and holidays, signs and seasons, and how modern churches quietly cleared the path for culture to push Christ out of Christmas without much resistance. We explore the strange and largely arbitrary ways the world measures time, along with the old Adam’s never-ending pyramid project. That is, his need to build meaning upward by effort, progress, and control rather than receive it as a gift. From there, we return to symbol and meaning. We ask why ancient liturgy’s nostalgia or ornamentation, but the distilled shape of reality itself, why the Lord’s Supper isn’t a side practice, but the beating heart of the Church, of worship, and of the Christian life. And why stories’ decorations for faith, but the way truth takes on flesh and finds us where we actually live. This is a conversation about time, worship, memory, and why the Church invents meaning but receives it again and again at the table.