Articles
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Old Testament: Genesis 4:1-15 (Pentecost 20: Series C)
Jesus is the only one who is His brothers’ keeper on behalf of all of humanity and the only one who answered the rhetorical question fully and correctly for you. -
From the Mark of Cain to Baptism
Throughout the Scriptures, God puts "signs" or "seals" upon people. Often these are placed upon the forehead. How do all these connected stories take us from the mark of Cain, to the Exodus, to the cross, and finally to baptism? -
Old Testament: Genesis 4:1-15 (Pentecost 20: Series C)
Throughout Scripture it is clear that the “keeper” is the LORD... It is the LORD who “keeps” His people and His creation. He is the creator and sustainer (keeper). -
What Can the Church Do in Times of Violence?
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world. -
The iChisel: Defaced Images and the Human-Faced God
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial. -
When Blood Takes the Microphone
Three of the most profound truths embedded in the fabric of the universe are that blood has a voice, blood cries out to God, and blood is heard by heaven.
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Podcasts
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His Blood Cries Out For You (Genesis 4:1-16)
In today's episode of Tough Texts, Scott Keith and Daniel Emery Price delve into Genesis 4:1-16, a pivotal passage that tells the story of Cain and Abel. -
Life after Murder (Genesis 4 with Mark Braun), Anthropology, Part 7
In episode TWO HUNDRED AND TWENTY, Jason, Wade and Mark continue the guys’ discussion of anthropology. Our focus this time around is life in the world after the first murder, where power and status became a driving force. -
The Guys Do a True Crime Podcast (Genesis 4), Anthropology, Part 6
In episode TWO HUNDRED AND NINETEEN, Mike, Jason, and Wade continue the guys’ discussion of anthropology. Our focus this time around is the first murder, as Cain kills his brother Abel in a rage over sacrifice and God’s favor. -
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