Those fifteen minutes in the pulpit are a labor of love on behalf of God’s people. You are trying to cook up something that will satisfy, if not delight, and not just homiletic milkshakes but solid, Scriptural steaks.
Other non-Jews received healings, and these miracle-events illustratively preached the Gospel each time. Certainly, Jesus will jump on this opportunity, right? Wrong…at least for the moment.
The gift of publicly serving as minister of God’s Word for the people we are called to serve brings us endless blessings, but like many blessings it brings also the sense of responsibility that takes seriously the challenge of accurate communication of what the Lord is saying to us from the pages of Scripture.
In the pulpit a preacher who is making eye contact, preaching by heart, speaking “to” you and not merely “at” you, you feel like you can trust this guide.
Preaching justification by faith should not exclude the truth of regeneration, as if justification were an altogether separate phenomenon that took place sometime before and regeneration taking place later.
The castaway senses he needs something more. And what he needs more, much more, than mere help with acclimating himself to life on the island is a message which transcends the island.
Twenty-first century North American believers face challenges unique in the history of God’s people, for we have an abundance of the material gifts of God unparalleled in human history.
In order to respect both liturgical consistency and the role of the homilist in the drama of the Divine Service: Let the pulpit be for proclamation, not personal prayer.
Too often sermons are like treadmills: Lots of work that takes us nowhere. Better for your sermon to be like an escalator: Move your people onward and upward in faith.