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11 mins read|10/21/21Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
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19 mins read|08/31/21The Second Edition of “The Christian Life: Cross or Glory?” by Steven Hein is now available from 1517 Publishing.
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10 mins read|08/27/21For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
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14 mins read|08/25/21Although God is always closer to us than the nose on our face, he has not taken the wraps off and given any sinful and mortal human being a full-measure, face-to-face meeting.
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1 min|08/05/21A theology of glory cannot abide the cross.
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11 mins read|06/03/21Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
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1 min read|05/22/21Through the Gospel of Matthew, Craig and Troy continue talking about the "two religions." One is firm, built on the rock of Christ. The other is unstable, built upon literally anything else.
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10 mins read|05/12/21In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
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14 mins read|03/28/21Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
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15 mins read|03/28/21Golgotha is the point where not only Mary and John’s family life assumed a new character, but it is the point of orientation for all human community that uses the cross to straighten out the lives of individuals turned in upon themselves.
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14 mins read|03/28/21The cross does not remain on a hill far away. It pursues us into the valleys, the ravines, the crevices in which we get trapped as we wander in search of a fixed point for our lives.
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19 mins read|03/21/21Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.
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