Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.

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No one is harder to convert than a religious expert.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
Christ’s saving work is finished, but his love is not locked away in the past.
Pride builds identities that leave no room for grace.
For many years, I held piety as my god.
If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.