The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.

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The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
The Great King comes for us.
The grain of God’s goodness and grace is made known by many trees throughout the Bible.
Jesus rests in a manger in the days to come, but don’t be fooled.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The love of God is creative, always giving, always reviving.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
This is the third article in a special three-part Advent series on how Jesus is our prophet, priest, and king.