This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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God's Word reveals the truth about us. We don't much care for God's Word. We prefer the yes and no of our personal taste buds.
When it comes to God’s word, our help only obscures his power and grace.
The Word was preached into your ears, the Holy Spirit worked through that word, and wormed His way from the sinful preacher's mouth to your wicked ears and onto your sinful heart.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
There is a question often raised by Christians and even some theologians that is unanswerable: Why are some saved, and others are lost? While it might seem to be a good question, it is not. Let’s examine it more closely.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
By more intentionally and consistently incorporating the concrete elements of story and metaphor into your preaching, you refresh your language, serve your people, and shed fresh light on the Gospel.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
It is safe to say that Easter this year will be unlike any Easter we have ever seen.
The only point in being a Christian at all is if this message of the resurrected Jesus continues to be the solid ground on which you stand.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.