The gospel is best understood in terms of those two most important words: for you.
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.

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What Jesus says is simple, but the simplest things are difficult, and difficulty causes friction.
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
Lutheran pastors have at least three sermons in these three days. The calendar allows preachers to wed together some important themes this Christmas. The Magnificat (conception), the birth account from Matthew 1, and the fuller account of Christ’s birth from Luke 2 give clear shape to the proclamation for the Feast of the Nativity. The Epistle readings, however, should also be considered as the Holy Spirit’s interpretation of the nativity.
It is the day before Christmas Eve. The trappings have taken their toll. Despite your valiant attempts to hold the Advent line, members of your congregation (and perhaps you, too) have grown weary of the Christmas season. One of the primary culprits, of course, is the ubiquitous Christmas playlist.
Christmas comes in the dead of winter. In a season when the earth is cold, dark, and bare, songs on the radio belt out a chorus which names this season, "the most wonderful time of the year."
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
If there’s a time of year to grasp the significance of this number, it’s now. Because the birth of Jesus casts light on the dark meaning of 666. And, most importantly, the birth of God’s Son is the death of that number’s power over us.
It's hard wired into our brain. We can't help ourselves.
It is the sort of joy that is brought about by the mutual consolation of the saints when they encourage one another through hard times.
God’s name is no different. It, too, carries power. The power of a promise only God can make.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.