This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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If we just say to God, “We don’t get it, please explain,” he will. He will send us a preacher to point us to his words for more clarification.
Past, present, and future are tied together in Christ.
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
We can’t predict the harvest. We can only sow.
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
“So loved,” then isn’t about how much but instead simply how.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Even as he was dying, the heart of God poured itself out for the sake of sinners.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.