No matter how many times we hear this good news, it never stops being good news.
10/31/24
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
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10/30/24
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.
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12/19/22
Take courage, you who were lost: Jesus comes to seek and save that which is lost. Ye sick, return to health: Christ comes to heal the contrite of heart with the balm of his mercy. Rejoice, all you who desire great things: the Son of God comes down to you that he may make you the co-heirs of his kingdom.
12/16/22
Rejoice with Mary as she would rejoice with you. Be blessed, like her, with humility from God, so that you may serve joyfully and willingly wherever and in whatever role God has placed you.
12/15/22
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
12/13/22
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
12/13/22
O weary ones, O long-time waiting and watching ones, O ones who are late to the game, he is your rest this busy season, and always.
12/12/22
In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
12/09/22
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
12/08/22
We will not become hopeless because the Lord is with us.
12/06/22
The waiting of Advent isn’t just for Christmas; it’s for God’s reversal of all sin and evil and his renewal of all things.
12/05/22
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
12/01/22
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
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