The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The irony of our idolatry is that many of our idols could and would speak the gospel to us if we would listen.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
Somedays we are simply looking for a mark, a rock at the foot of a tree, something to direct us forward, a few words to let us know we are going in the right direction.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
The One who has defeated sin, death, and the Devil himself is now living in Heaven and praying for you.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.
The promise you will make, which brings about the presence of Christ and creates rejoicing, is the peace Jesus brought to the disciples that night behind locked doors.
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.