Thanksgiving, then, is not just about plenty. It is about redemption.
11/26/25
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
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02/18/22
Excerpt #2 from the new book “Withertongue Emails" by Donavon Riley.
02/17/22
Only in Christ has God taken upon himself the worst that could ever happen between God and man: he has allowed himself to be rejected.
02/16/22
Maybe it was because I read this book to put myself to sleep. But maybe the lack of any Christian references was part of my sadness.
02/15/22
The problem with sin is that we fail to honor God who wants to take our hearts captive and fill us with his goodness.
02/12/22
Death is not the continuation of an adventure; death is being planted in the ground. The adventure belongs to the resurrection of the dead and the life of the world to come.
02/12/22
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.
02/12/22
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
02/11/22
Excerpt #1 from the new book “Withertongue Emails" by Donavon Riley.
02/09/22
The language of faith speaks promise and persecution, hope and trial, victory and pain. The language of the world may well speak the former, but rarely the latter.
02/07/22
Mephibosheth’s story is a living parable of the gospel. It reeks of redemption, demonstrating precisely what Christ does for even the chiefest of sinners.
02/05/22
The question the pericope begs us to contemplate is not whether the heart trusts or believes, but rather, what does the heart trust and believe in.
02/05/22
The foundation of the faith Paul wants you to cling to is not an abstract principle, but a human body: the human body of Jesus, that once was a corpse, and now is alive forever more.
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