People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.

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This is an edited excerpt from the conclusion of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco. (1517 Publishing, 2016).
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
As I look back, I choose to remember her as a soul redeemed by Christ.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
Paul thinks the consequences of Christ not being raised are worse for those who believe than those who never did if it were to be true Christ was not raised.
If it’s all a fiction spun by disappointed disciples, if it’s a mere symbol for the idea of an inner awakening, if it’s not a fact that Christ has been raised, then our grief and loss have no end, and we have no hope.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
This week we are taking a closer look at 1 Corinthians 15:14-19 and what we lose if Christ has not been raised from the dead.
By mandating the promise, Christ states something stronger than just an invitation.
This sermon was originally given at Luther Seminary chapel on May 20, 1986.