We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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God gives his church a story that helps to make sense of this life.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Your justification isn’t a matter of “Jesus plus” anything.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
What does professional wrestling and preaching have in common?
Do our petitions move God?
Epiphany—is for the Gentiles, those who were once not God’s people, but who now, by the grace of God in Christ have become the people of God
What (if anything) makes a sermon distinctive?
Amy Mantravadi shares about the importance and influlnce of Martin Chemitz in the predestination controversy.
How’s your ticker?
When you see the year ending, thank the Lord, because he had led you into this cycle of years.