If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.

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A truly Christian work is it that we descend and get mixed up in the mire of the sinner as deeply as he sticks there himself.
Stop and be enveloped by the unending grace of Christ and his beautiful teachings that touch every corner of life.
The following is an excerpt adapted from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
I just can’t seem to get rid of my skeletons. Nothing I do seems to work. Running and hiding doesn’t get rid of them
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.
Christ’s death is sufficient for all, even Christians.
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
Martin Luther is not–or, at least should not–be the object of our affection.