This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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This is an edited excerpt from the conclusion of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco. (1517 Publishing, 2016).
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
Christ's words of exclusive salvation are not just a warning but a sure promise for you.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.