This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
Christ's words of exclusive salvation are not just a warning but a sure promise for you.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The story of salvation is the true story of God doing his unexpected work of salvation for us.