Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.

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We need to remember that we belong to God by Grace Alone. It’s not by our best works. Not by the sweat of our brow, it’s not even by our best attempts to repent.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
Whether you are a Christian or not, you cannot escape the significance of the Reformation. It is an important chapter in western history; yes, in world history.
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
The Gospel is a precious and comforting word. It comforts and refreshes the sad heart. It wrestles it out of the jaws of death and hell and transports it to the certain hope of eternal life, through faith in Christ.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?