This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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To trust in the Lord, the Messiah, the Deliverer, is our salvation and our only hope. Yet he does not trust us to have this “trust” on our own or of our own will.
A.I. can’t make the proclamatory move that delivers God’s word in a way that is specifically for me.
Who would ever want all these screamers and haters? It turns out that Christ does.
Take courage, you who were lost: Jesus comes to seek and save that which is lost. Ye sick, return to health: Christ comes to heal the contrite of heart with the balm of his mercy. Rejoice, all you who desire great things: the Son of God comes down to you that he may make you the co-heirs of his kingdom.
The beauty of this season ought to draw preachers into the Scriptures own poetry, rich imagery, and paradoxical language to present the holy mystery of Christ’s incarnation.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
Christmas wrecks all attempts to penetrate God’s hiddenness and seek Him out in Heaven. He comes to us clothed in our humanity.
Rejoice with Mary as she would rejoice with you. Be blessed, like her, with humility from God, so that you may serve joyfully and willingly wherever and in whatever role God has placed you.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
A sign was given to Ahaz to point him toward the greater sign given in a manger and that Bethlehem’s Messiah is the sign we look forward to seeing in the sky when Jesus, our Emmanuel, comes again.