The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
Kleinig continually directs the reader's attention to Christ and his gifts.

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When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
If the Risen Christ is ushering in a new kingdom and a new creation, then maybe we shouldn’t be surprised to see some earth-shaking and mind-blowing things taking place.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.
This Psalm identifies who the people of the Covenant are, and who they are not, and orientates them in relationship to the LORD God.
If we humans willingly operate by the testimony of men in all sorts of matters, then how much more should we readily embrace the testimony of God concerning the death, resurrection, ascension, and rule of His Son?
The One who has defeated sin, death, and the Devil himself is now living in Heaven and praying for you.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.
Love, as it pertains to divine qualities, is an unconditional love, love to the loveless and unlovable, divine love. God is agape. God is love.
Yes, Christ has come and delivered us, but He will come again in glory to judge the world in righteousness and the people with equity.
Absolution is the word God speaks to cause his sin-dead creation to live.
The expectation of the Old Testament is NOT first and foremost obedience, but rather adoration!