Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
If we get past Sunday School moralizing what do we discover in the Old Testament?
An introduction to Bo Giertz's, Romans: A Devotional Commentary
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
The veil was not torn to let us in but to let God out.