1. Do you feel bad when you're not very joyful? What do you do with grief that lingers? Can anger be righteous?
  2. Get behind me bourgie theology! Pick up your cross and turn on your radio to Ringside Preachers. Talking about Rush Limbaugh’s legacy, shaking hands like a man and not a fish, and you-know-who: Jesus.
  3. Is it cooler to think there is a grand secret conspiracy based on human trafficking or that human trafficking happens far more often and far more normally than we are comfortable with? And how did we create a culture that produced Marilyn Manson and is simultaneously shocked and offended by him? Oh yeah, we are really all idiots incapable of running our own lives let alone the world!
  4. Craig and Troy tackle the issue that has caused so many first-year seminarians untold sleepless nights: When Jesus was tempted, could He actually have sinned?
  5. Satan had so much success in deceiving the first Adam he figures he can do the same with the Second Adam. But Jesus won't play Satan's game according to Satan's rules.
  6. Chad meditates on what it means to look to God and how He looks at us.
  7. Easy There, Fella, Everybody’s Gonna Get a Turn... In this episode, we begin a reading of Clement of Alexandria’s, "The Praises of Martyrdom Those Who Offered Themselves for Martyrdom Reproved." What constitutes martyrdom for Christians? Where does the idea of martyrdom originate, and is it still a relevant topic for us today?
  8. This isn't a plus one... The second part of our episode on Patrick Henry Reardon's book, Christ in the Psalms. Taking a hard look at how we confuse the two kingdoms, avoid controversial topics in the church and the tragic consequences of not taking everything captive to Christ.
  9. This is not a drill... We return to Patrick Henry Reardon's book, Christ in the Psalms. In this episode, we consider Psalm 6 and the very real, earthly effects of God's wrath, along with political bookends.
  10. My God can beat up your god... The second part of our discussion of Christ in the Psalms, by Patrick Henry Reardon. What is the temptation when Christians assume that our enemies are God's enemies? How do we pray for and against ourselves at the same time? What's happened to our piety that we are afraid to make demands of God?