1. In this episode, Kelsi interviews Dr. Robert Kolb about his newest book, ⁠Face to Face: Luther's View of Reality⁠.
  2. Watching The World Go Down in History. In this episode of Banned Books, we read "False Presence of the Kingdom" by Jacques Ellul and discuss worldly Christianity, the lessons of history, the Machine, focusing on heavenly things to answer earthly questions, seeking the origin of things, and the dangers of being trapped in the present.
  3. This week on Tough Texts, Scott and Dan explore Romans 5, a chapter that addresses the concept of original sin and its implications for humanity.
  4. The Thinking Fellows are live from the Here We Still Stand regional event in North West Arkansas.
  5. David and Adam recall their time as students and professors in higher education and discuss the issues associated with being a Christian in academia today.
  6. Encore presentation: Steve Lownes returned to the studio to help Craig and Troy work out their relationship, but instead we end up talking more about the intersection of theology and therapy.
  7. Encore presentation: Therapist Steve Lownes joins Craig and Troy for a discussion on theology and therapy. How are they the same, and how are they different?
  8. Kelsi chats with singer/songwriter, Andy Gullahorn, about his writing process and the impact of ending stories with the good news of grace and the gospel.
  9. Sure Shot. In this episode of Banned Books, we read Rod Rosenbladt’s essay, Christ Died for the Sins of Christians Too. We talk about theological mentors, the Reformation, law and Gospel, justification, sanctification, the Church, and where we find our comfort at all times, in all places.
  10. Gretchen and Katie are back at recording and they talk about where they've been, and what they learned.
  11. This month, we discuss the book "The Soul of Shame" by Dr. Curt Thompson. It was a really fun conversation, and Katie called it her top read of the year.
  12. Nearly two decades ago, Pope Benedict XVI (formerly Cardinal Joseph Ratzinger) delivered what is often called the Regensburg lecture. Though it was meant to rekindle the relationship between faith and reason (or science and theology) in higher education, much of the world—or at least the Muslim majority world—got distracted by a brief reference he made to a fifteenth-century dialogue about Islam, its theological voluntarism, and the consequences of such a view of God.