1. On episode NINETY-SIX of Let the Bird Fly! Wade, Mike and Peter sit down to continue their discussion on Wade’s presentation entitled Law & Gospel: A Lens for Life
  2. In 1530 an imperial diet was called to the city of Augsburg. Among many issues to be addressed was the increasing influence of Lutheran theology.
  3. Wade, Mike and Peter sit down to discuss a presentation Wade has been giving entitled Law & Gospel: A Lens for Life.
  4. Paul roots the Christian’s death to the law in baptism and makes a scandalous claim that the law arouses sin in people.
  5. On this episode, the Thinking Fellows talk about catechisms and catechetical methodology. During the Reformation, catechisms were a tool for addressing the issue of Christian education.
  6. The seventh episode of the History of The Reformation brings the Fellows to a challenging time in Lutheran history.
  7. This episode of the Thinking Fellows opens to the peasants revolt and the radical reform of Thomas Müntzer. To round out the show the Conversation moves to the Bondage of the Will and the begining of Luther’s family life.
  8. This week, we read from Bo Giertz’s novel, “The Hammer of God,” and discuss belief, revivalism versus liturgy, and what happens when Jesus alone is the focus of all our attention.
  9. Mike sits down with Rev. Jon Micheel and Rev. Tyler Peil. Both pastors currently serve at Prince of Peace Lutheran Church in Taylorsville, UT. Both Rev. Micheel and Rev. Peil have been serving on a committee to create a new hymnal for the Wisconsin Synod, which is the reason Mike sits down with them.
  10. In 1521, the Pope issued an official decree known as bull against Luther. The Bull declared Luther’s writings as heresy and demanded he recant.
  11. In this episode, Gillespie and Riley read and discuss Billy Graham’s sermon, and the consequences of preaching law after the Gospel, adverbs, and the importance of staying away from God where He isn’t preached, revealed, and worshipped in Christ Jesus.
  12. As the Biblical text transforms Luther’s positions on grace and justification, he shifts his writing from disputations to letters targeted at the common man, secular rulers, and the Roman church.