1. I don’t think the people of Jerusalem designed to reject God. They didn’t wake up one day and decide that, instead of listening to God, they would make it their mission to kill him. They were deceived. Blinded. Deluded by sin and its author. As a result, they were unable and unwilling to hear the Word of the Lord.
  2. There are two ways to think about what’s happening when someone is tempted. The first is to imagine temptation as enticement toward something bad and wrong. This is probably the more common of the two. But there’s another way of thinking about it. Temptation could also be seen as encouragement away from something good and right.
  3. You’re not normally an eaves-dropper, and you don’t make it a habit of sticking your nose in other people’s business. But some conversations beg to be overheard. Transfiguration is like that.
  4. This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
  5. Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?

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