The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.
Nothing good happens when you get ahead of God and take matters into your own hands.
To confess Christ crucified and risen as the only hope in a world that has lost its mind to wickedness and rage.

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Therefore, on the cusp of Christmas the message of the fourth week in Advent heightens our anticipation and joy, but also the unvarnished truth about the challenge of following the crucified King.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
We will not become hopeless because the Lord is with us.
God is not calling us to “grow up.” He is calling us to dependence.
The waiting of Advent isn’t just for Christmas; it’s for God’s reversal of all sin and evil and his renewal of all things.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
More than that, as children of the One who is the Resurrection and the eternal Life, as children who have themselves been both justified and regenerated, live as if Christ has already reappeared, as if the parousia has happened.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
When the church is a political actor, the gospel doesn’t have the final word.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
When and how did the church start this season of anticipation?