1. Gag me with a spoon. In this episode, part two of Alexander Solzhenitsyn’s essay, “Live Not by The Lies.” We consider herd mentality, our fear of standing up to unjust authority, and the secular indoctrination that infects the church.
  2. The year was 679. We remember St. Amand, the Frankish Missionary bishop of Neustria. The reading for today comes from Angelico Chavez, "Jesus at the Well."
  3. Like needing to find a bathroom, the urgency of preaching the presence of God’s kingdom should be felt in the very inner being of every pastor. Not that anything has changed, but God is definitely demonstrating the vulnerability of sinners to the masses. The harvest is now!
  4. The year was 1851. We remember John Pye-Smith, the theologian, headmaster, and geologist. The last word for today comes from Sarah Maitland, from her "A Joyful Theology."
  5. Lies Taste Like Wonder-bread. In this episode, part one of Alexander Solzhenitsyn’s essay, “Live Not by The Lies.” We discuss the two kingdoms, the need for Christ alone with no additives, and the importance of having an ethos.
  6. A kept promise to deliver you from the principles of the world.
  7. The year was 856. We remember Rabanus Maurus, a Benedictine monk. Our reading is a hymn from Maurus, "Come, Holy Ghost, our souls inspire."
  8. One of the last questions given to Gretchen and Katie was about Bible study recommendations. This was a perfect transition episode into our next series as we go deep into the topic of Bible studies.
  9. In this episode, Blake sits down with musician & designer, Ramy Antoun. They explore his journey into music and his quest for the perfect drum which eventually led him to create his own drum company, A&F Drum Co.
  10. The year was 1788. The Reverend Richard Johnson preached the first Christian sermon in Australia, under a tree in the Sydney cove. The reading is from John Newton, "Father Forgive Them."
  11. Scott and Caleb move into the Catechism's explanations of the Means of Grace. Starting with Baptism, Luther follows Scripture to explain how God's Word and promises are delivered to us through ordinary means like water.