1. Riley Suffers An Aneurysm.  In this episode, we discuss the topic of the will while reading Anselm’s treatise on free will and its ramifications for faith, piety, and pastoral care.
  2. Okay well . . . not really. But what do you owe your pastor? Craig and Troy begin a new series on the Table of Duties.
  3. Today on the show, we remember St. Paula, among the earliest “Desert Mothers.”
  4. Lexham Press associate publisher, Todd Hains, joins Kelsi in this episode to discuss his book, Martin Luther and the Rule of Faith
  5. Today on the show, we remember Anthony, the father of Monasticism.
  6. In episode TWO HUNDRED AND TWELVE, Mike and Wade are give thanks for the life and ministry of Jim Nestingen and discuss his article entitled “Justification by Faith in Luther’s Small Catechism.”
  7. Is It Too Early for Jesus’ Birth? In this episode, we read excerpts from various early church fathers on Jesus’ birth, with a heavy emphasis on the historicity of God’s incarnation. What part did earthly signs play in announcing Jesus’ birth? Why did it matter to the early fathers that God was born on an actual day, in an actual place, at an actual time? Do we at the present place the same emphasis as the early fathers on Jesus’ birth?
  8. Ted Just Admit It! He’s Always Been The Lamb. In this episode, we discuss Irenaeus’ Proof of Apostolic Preaching and what he has to say to those who make a show of faith but deny the incarnation of the Son according to the witness of Scripture.
  9. Today on the show, we remember another of the “Big A’s,” St. Ambrose of Milan.
  10. Today on the show, we commemorate St. Andrew on his feast day.
  11. We are excited to have Natasha Kennedy, illustrator for to a children's book on the Apostle's Creed, talking about communicating through illustrated theology.
  12. God Has No Skin in The Game? In this episode, we discuss Tertullian’s argument against Marcion about God’s being born flesh and blood in his treatise, On The Flesh of Christ. What’s at stake when well-meaning Christians disembody God and, consequently, Christians?