Some of our most powerful preaching of the Law comes not by telling people what they have done wrong and why they need to repent, but by preaching what is truly God-pleasing.
The Epistle for this Sunday is filled with exhortations for the Christian life, things like compassion, kindness, and humility. In preparing a sermon from Colossians 3:12-17, the imagery of both being clothed and birth would make excellent homiletical hooks to keep the sanctifying work of the Gospel in God’s hands. It should be clear from the context that these exhortations are not appeals to get us to work on sanctifying ourselves. The text is not a legalistic set of principles. It is a description of the way things are for us now that Christ has entered in. “Christ,” Paul says, “is all and in all” (Colossians 3:11).
Yet, it is entirely appropriate and needed for us to preach all the virtues or characteristics of the Christian life which set forth God’s will for us. It is God’s desire that we should be all Paul says we should be in these verses. Preaching this text as Law, works as devastating condemnation. But I do not believe these verses require any finger pointing, as if you must spell out how your people are not as meek as they should be, or they are all too busy complaining or holding grudges. Simply by magnifying these most beautiful works, the preacher will have done plenty to accuse those whose lives do not conform to God’s will. Some of our most powerful preaching of the Law comes not by telling people what they have done wrong and why they need to repent, but by preaching what is truly God-pleasing.
I remember learning this through personal experience after preaching a sermon against the sin of homosexuality (which appeared in one of the readings for the day). After some members, who had relatives caught in this particular sin, were upset by my sermon, I was forced to do some soul and Scripture searching. It was certainly true what I had preached. I said nothing contrary to God’s Word. In fact, I preached very clearly God’s condemnation against such sexual sins. However, I had failed to emphasize God’s beautifully created order of marriage and sexuality. I could have said, for instance, how God loves marriage. He created the sexual act, and He blessed it both with pleasure and with the hope of children. I could have magnified God’s gifts, which would have caused those same members to see why God condemns homosexuality and any form of “eros” outside of marriage.
My point is, we may want to take each Christian virtue in the text and turn it into biting law, but maybe we should be more creative. Preachers have better ways to spell out how we have not been compassionate with each other or failed to forgive each other or be thankful. By preaching what compassion is, for instance, you lead hearers to the obvious conclusion they are not compassionate. Likewise, by preaching what chastity is or what it means to be a faithful spouse, you make clear we have not lived according to God’s holy will, whether married or single.
My point is, we may want to take each Christian virtue in the text and turn it into biting law, but maybe we should be more creative.
So, how are these exhortations not merely moral imperatives? The Christmas season gives us a hint. In His birth, Christ put on our human flesh and weakness, taking the form of a servant (Philippians 2). Now, we are to put on Christ (Romans 13:14) and His virtues, as laid out in our Epistle. Christ is what God has willed for us. After the incarnation, all things have changed for humanity. As the German pastor, cantor, hymn writer, and teacher, Nikolaus Herman, wrote in his hymn book from 1560:
Er wechselt mit uns wunderlich (He changes with us whimsically):
Fleisch und Blut nimmt er an (He takes on flesh and blood)
und gibt uns in seins Vaters Reich (and gives us into His Father’s Kingdom)
die klare Gottheit dran (the clear deity).
Christ is wedded to our flesh, and we are wedded to His divinity. We need more than twelve days of Christmas to contemplate this great mystery. A lifetime is not enough to learn all we have in our baptism. The angelic proclamation of our Savior’s birth “for us and our salvation” turns now to the effects of His birth in us. This is not about what we must do, but what we are to believe. He gives His peace and His Word to “dwell among us richly” and to create in us thankful hearts. In preaching the Gospel from this text, you may want to keep in mind some basic questions:
- How have things changed in the world, now that Christ is born?
- How have things changed for us, now that Christ is born in us through Baptism?
- What ought our life look like, now that it is inseparably bound up in His?
Avoid making anything here rest on our will. Throw it all on Christ, because He is the One who clothes us with His righteousness, innocence, and blessedness. You will have a joyful week after Christmas looking up and exploring the meanings to these beautiful virtues of Christ we are called to put on.
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Additional Resources:
Concordia Theology-Various helps from Concordia Seminary in St. Louis, MO to assist you preaching Colossians 3:12-17.
Text Week-A treasury of resources from various traditions to help you preach Colossians 3:12-17.
Lectionary Kick-Start-Check out this fantastic podcast from Craft of Preaching authors Peter Nafzger and David Schmitt as they dig into the texts for this Sunday!
