1. We have Old Testament scholar, Chad Bird, on to discuss with us the ways we twist the book of Proverbs into a prosperity gospel, especially in regard to our ideas of family.
  2. In today's episode of Tough Texts, we jump into Judges 11:29-40, a strange and concerning passage that raises thought-provoking questions about how we try to make deals with God.
  3. In this 4th week of our 11 part series on Psalm 119, Chad speaks of our comfort in time of affliction, namely God's promise, and the blessing that have fallen on us. Izzi sings Ray sings "Chasing the Wind".
  4. The problem of evil is constantly nagging at the conscience.
  5. Dr. Paulson goes deeper into the idea of opposing God in his word. He describes how this opposition and attack on the faith interacts with our suffering.
  6. This week’s episode is a conversation between author John Bryant and Kelsi about John’s new book (out in September), A Quiet Mind to Suffer With: Mental Illness, Trauma, and the Death of Christ.
  7. In today's episode of Tough Text, Scott Keith and Daniel Emery price delve into a thought-provoking understanding of 1 John 2:15-27. In this passage, the apostle John, writing with pastoral concern, warns believers against the dangers of worldly temptations and false teachings.
  8. On this episode of Preaching the Text, John Hoyum and Steve Paulson discuss the story of the Canaanite woman who begs that he heal her daughter.
  9. Dr. Paulson transitions into the final chapter of Luther's Outlaw God Volume 1. This time, he looks at 2 Thessalonians to address the issues of suffering and evil.
  10. In today's episode of Tough Texts, Scott Keith and Daniel Emery Price delve into Deuteronomy 34:1-8, exploring this biblical passage from the lens of God's ulitmate promise.
  11. Dr. Paulson discusses human suffering.
  12. Hey Man, Nice Shot. In this episode, we discuss Rene Girard’s argument for why Jesus’ death as a scapegoat is unique to all other sacrifices in human history. What is violence for? What is a scapegoat, and why is one necessary for peace and good order? How does Jesus break the law machinery that demands a victim?